In March, I took part in an artist residency at Vermont Studio Center. The residency is in a small town nestled in the Green Mountains, and it’s designed to give artists time to focus on their work with minimal outside distractions.
Each evening after dinner, I intended to return to my studio to write for a few more hours before bed. Instead, I found myself perched on the edge of one of the couches surrounding the communal television, binge-watching “Love Is Blind” with my fellow cohorts. Hate-watching the Netflix show — in which men and women compete to get engaged and potentially married — was a way to loosen up after a long day of writing about heavy topics.
Even with the show’s default heteronormativity, I was shocked to see that so few women across the multiple seasons of “Love Is Blind” questioned whether they would change their last names after marriage. I lost count of how many times a contestant squealed, “I can’t wait to be Mrs. So-and-So!”
Before seeing this, I had assumed that the tradition of a woman giving up her last name upon marriage was less common among millennials and Gen Zers. But according to a 2023 survey by the Pew Research Center, 79% of women in opposite-sex marriages take the surname of their spouse.
Obviously, this tradition isn’t new to me. I grew up in the 1980s in a conservative, religious household with rigid views on gender, sexuality and women’s roles. In this environment, a woman was meant to be subservient to her husband, and part of that meant taking her husband’s last name to demonstrate that she no longer belonged to her father, but to another man.
Many women who were not raised in traditional, religious homes still opt to change their names after marriage, even though a number of the legal and social institutions supporting the custom changed in the 1970s. Today, the percentage of women in opposite-sex relationships who change their name after marriage has reverted to pre-1970s figures, even though the number of women who are college-educated and can support themselves financially has grown.
Up to around age 9, I resisted the sexism around me. I was outgoing and confident. When my father read to me from the biblical Book of Proverbs at bedtime, I demanded that he change the pronouns from “he” to “she.”
My second grade teacher consistently criticised me as “too bossy” and “unladylike.” I once overheard my mother saying she was worried that I was going to be a lesbian. This was because whenever she talked to me about “when you get married,” I corrected her by saying, “You mean IF I get married.”
But my father was angry often, and my mother struggled with her mental health. Somewhere along the way, I opted to stop making waves and became silent and cooperative. It felt as if I had two selves: my true self, which I hid, and the outer self, which was a version of what others expected me to be.
I didn’t go away to college like I had dreamed of doing when I was younger. Instead, I married when I was 21; my husband was 24. While on our honeymoon, we had several arguments about changing my last name to his. Although we had discussed the issue before, he didn’t take my reluctance to do so seriously until after we were married.
Over and over, I explained to him that I was the last member of my family, whereas he had brothers and many cousins, and changing my family name would be allowing it to die out. When I would ask him, “Why is your family more important than mine?” he would shrug and say: “I don’t know. I just want you and me and our kids to all have the same name.”
“If that’s the case, then change your name to mine.”
“I’m not going to do that. I’m not giving up my family name.”
“But it’s OK if I do?”
Shrug.
Eventually, I caved and changed my name. When I got my new Social Security card in the mail, I felt as if it belonged to a stranger. I was disappointed in myself. Again I had given in to another person’s expectations rather than staying true to myself.
A few years into my marriage, I began working at an elementary school. One day in the break room, a co-worker left behind a brochure for a local college she was considering attending for a master’s degree. As I read through it, I wondered if I too could go to college and pursue an education. I decided to enroll, and the person I had been hiding began to emerge as I developed confidence in myself.
Growing up, in my home and religion, conformity was achieved by controlling who could speak and limiting critical thinking through punishment. For the first time, at college, I was in an environment where I was encouraged to ask questions and expected to express myself out loud.
I was eager to be in class, and my instructors responded to my enthusiasm by giving me help and attention. During my junior year, I worked as a research assistant for one of my English professors and impressed him with how I managed to track down obscure facts. As each little validation built on another, I began to believe that I was more than the small expectations of other people.
Not long after graduating with an undergraduate degree, I discovered that I was pregnant with my first child. Motherhood and the desire to be authentic with my children were even more of a catalyst for being myself than college had been. I left the religion I was raised in. I couldn’t continue the pretence that I believed in it, and I didn’t want my children to be harmed by it as I had been.
As I began to build a life on my terms, I started writing. I went on to graduate school, and as I earned diplomas and publishing credits, I disliked seeing my husband’s last name on them. I didn’t feel as if those accomplishments were mine.
Eventually, I decided to use a pen name and settled on the last name “Holliday.” I considered using my birth name, but there was a lot of trauma in my past. I thought that a fresh start better represented where I was in my life.
When I began making some money from my writing, I told my husband that I was going to legally change my name because it would make things easier regarding payment. This was an excuse, but one I felt he could understand. He wasn’t happy about it, but by then he had changed some from who he was when we married.
Like how I built my self-confidence with small steps, his change was gradual, too. When I went to college, he struggled with the time I spent studying, telling me often that he missed me. When I broke away from my religion, he was confused and angry. Though he didn’t share my faith, a lot of our marriage was spent being active in our church.
I could understand some of his frustration. He had married someone who put others first, who did what she was told, and now he was married to someone more independent. As time passed, he saw that I was a happier person, and he came to realise my personal development wasn’t something to feel threatened by — enough so that when I had to plead my name-change case before a judge, I asked him to go with me and he said yes without hesitation.
My husband wore a suit and a tie, and he stood close by as I answered the judge’s questions. I felt at peace with him by my side, and I had more respect for my husband in that moment than I did 20 years prior when he demanded that I take his name.
After legally changing my last name, I also changed my name at the colleges I attended and got new diplomas, which I hung up in frames. Before, I had kept them in a drawer. I wrote my signature clearly and boldly. Before, it had been illegible.
I hadn’t expected that choosing my last name would lead to my oldest child doing the same. But when they decided to change their first name to a nongendered one that reflects their nonbinary identity, they also decided to change their last name to Holliday, like mine. Legally changing their name was a more arduous process than what I went through because they were a minor. It was also terrifying to do this in Texas, with its intolerant political climate, but the challenges were worth it because I saw how much my child began to shine once their name was legally changed.
Naming something is a form of ownership. When I chose my name, I began owning myself. And that has made a difference.